Skip to content
Question Vault?
Free to readNo accountNo email wallNo invented statisticsNo ads on medical, legal or end-of-life pagesCopy or print any set and take it with you
05 · Spiritual

Questions to Ask Spirit Guides

Twenty prompts for a quiet session, whether you use them in meditation, in a journal, or with a reader. They lean toward growth rather than prediction, and each one carries a note on what the answer tends to surface and how to hold it afterward.

20 questions · each with a note on why · conversation guide

The questions

Open any question for the note

  1. What do I need to hear today, rather than what I want to hear?

    Why ask it

    Splitting need from want is what keeps a session from becoming self-reassurance. Whatever you believe about the source of the answer, the sentence that arrives here is usually the one you have been circling for weeks.

  2. Where am I resisting something that is already changing?

    Why ask it

    Resistance is easier to feel than to name, and naming it tends to produce something concrete: a conversation postponed, a habit defended, a decision left open. If nothing comes, consider what you would not want a friend to ask about.

  3. What am I pretending not to know?

    Why ask it

    This skips past the part of any practice that deals in general wisdom and goes to the thing you already suspect. Answers usually arrive fast and are uncomfortably short.

  4. What lesson keeps returning until I learn it?

    Why ask it

    Patterns repeat because something in them is being served, often comfort or the avoidance of a risk. Look for the same situation with different people in it, which is the clue that the constant factor is you.

  5. Which of the things I am worried about will not matter in a year?

    Why ask it

    Sorting the temporary from the durable is one of the few reliable ways to reduce urgency without pretending everything is fine. Whatever survives the test deserves the rest of the session.

  6. What is my body telling me that I've been ignoring?

    Why ask it

    Guidance that never reaches the body stays theoretical. Naming something physical keeps the session tied to something you can check tomorrow rather than only reflect on: a clenched jaw, tight shoulders, broken sleep, no appetite.

  7. What would peace look like in this particular situation?

    Why ask it

    Peace in the abstract is easy to want and impossible to act on. Insisting on the specific case forces a description clear enough that you would recognise it if it arrived.

  8. What support is already here that I haven't accepted?

    Why ask it

    Most people can list what they lack faster than what they have been offered and declined. Answers here are often mundane: a standing invitation, a friend who asked twice, help refused out of pride.

  9. Which relationship needs my attention this week?

    Why ask it

    Attention is finite, so it is better chosen than spread. The name that appears first is usually the right one, and it appears first because you have been putting it off.

  10. What boundary would protect my energy without closing my heart?

    Why ask it

    Limits set in anger turn into walls and limits set from guilt do not hold. Asking for both halves at once tends to produce something you can actually keep to next Thursday.

  11. What belief am I ready to set down?

    Why ask it

    Beliefs are usually retired rather than disproved, and this asks which one has quietly stopped being true. Watch for a phrase you inherited from a relative word for word.

  12. What am I being asked to forgive, including in myself?

    Why ask it

    Forgiveness prompts go wrong when they only point outward. Adding yourself changes the answer for most people, and it is generally the harder half of the sentence to finish.

  13. What is the smallest honest step I can take today?

    Why ask it

    The word honest is doing the work: it rules out the large, impressive step you already know you will not take. A good answer is small enough to do today and specific enough that you will know whether you did.

  14. Where am I acting out of fear and calling it prudence?

    Why ask it

    Fear dressed as caution is the most durable kind of avoidance because it sounds responsible. Test the answer by asking what evidence would change your mind, and whether you have looked for any.

  15. What am I not asking because I'm afraid of the answer?

    Why ask it

    The absence itself is information. Whatever surfaces here is usually the real subject of the session, and it often points at something you have already half-decided.

  16. Whose voice am I mistaking for my own?

    Why ask it

    Inherited judgements can sound exactly like conscience. Putting a name to the voice makes it possible to disagree with it rather than simply obey: a parent, an old teacher, a former partner.

  17. What would I do if I trusted that I was supported?

    Why ask it

    This is a hypothetical you can act on. It separates what you want from what caution has been vetoing, and the answer is frequently smaller and more ordinary than expected.

  18. How will I recognise an answer when it comes?

    Why ask it

    Deciding in advance what would count keeps the practice honest, since otherwise almost anything can be read as confirmation. Write the criterion down before you go looking for signs.

  19. What should I stop asking about for now?

    Why ask it

    Some questions get asked weekly for years without moving at all. Setting one down for a season is a reasonable decision rather than a failure, and it frees attention for what is actually live.

  20. How do I want to close this session?

    Why ask it

    Ending on purpose, rather than drifting to a halt, is what makes a practice repeatable. Naming one thing you are grateful for and one thing you intend to do leaves you with something to carry out of the room.

Keeping the practice grounded

Practical guidance for the conversation itself

Setting up a session

  • Pick a fixed length, ten or twenty minutes, and stop when it ends. Open-ended sessions tend to circle rather than settle.
  • Choose one or two prompts, not the whole list. Working through twenty questions in one sitting produces thin answers to all of them.
  • Write by hand if you can. It is slower than typing, and the slowness is the point.
  • Ask one question at a time and wait longer than feels comfortable before writing. The first response is often a rehearsed one.
  • Keep the same notebook. Rereading last month is where patterns become visible.

Holding what you receive

Write down the answer as it arrives, without editing it into something wiser. Then leave it alone for a day. What still reads as true after a night's sleep is worth acting on; what reads as flattery or dread usually says more about the mood you were in than about the question. Be particularly careful with anything that arrives as a certainty about another person's motives, or as instructions about a decision that affects someone else. Guidance you can only act on by overriding somebody's wishes is worth setting aside until you have spoken to them.

Asking in a way that can be answered

Prefer direction to prediction

"What should I attend to this week" produces something you can use. "Will this work out" produces either false comfort or unnecessary fear, and neither can be checked.

Ask about your own conduct

Questions about what you should do have answers you can test. Questions about what someone else is thinking do not, and they are the easiest place for a practice to turn into rumination.

One subject per session

Moving between work, health, and a relationship in the same sitting tends to blur the answers together. Keep a list for next time.

Record the question, not just the answer

A month later the wording matters. You will often find that the question was doing more of the work than you thought.

Working with a reader

  • Agree the length and cost before you begin, and be wary of anything that requires repeat sessions to complete.
  • Take your own written questions in. Sessions run by the reader alone tend to answer questions you did not have.
  • Notice how specific claims about your life are arrived at, and how much of what you hear you supplied yourself in the first ten minutes.
  • Be careful with anyone who offers to remove a curse, a block, or bad luck for a fee. That is a sales structure rather than a practice.
  • Leave if you feel pressured. Ending a session early is always available to you.

When to talk to a person instead

Some questions need a professional rather than a quiet room. Anything involving a medical symptom, a legal document, money you cannot afford to lose, or your own safety belongs with a doctor, a lawyer, or someone qualified in that area, whatever a session appears to tell you. If you are thinking about harming yourself, or you feel unable to keep yourself safe, contact a crisis line or emergency service in your country and speak to a human being tonight. A practice like this works best alongside people who know you, not instead of them.